Friday, August 10, 2007

Gilimanuk Harbor


Bali's west gateway, it is the cheapest inland way to reach Java.There are ferries that sail every minutes to deliver people and vehicle from Bali to Java.
The beauty of Gilimanuk's beaches is rarely mentioned. It has a wide range of coral beaches, white and black sand beaches and mangrove forest. The exquisiteness of the underwater coral awaits anyone willing to dive in and go for snorkeling.

There are two small islands in the bay, which are barely more than sandbars - Pulau Kalong (Bat Island) and Pulau Burung (Bird Island). For tourists who want know further about the history of Bali, there is also a museum containing pre-Hindu archeology.

The villages around Gilimanuk contain a mixture of Balinese, Javanese, Madurese and Bugis architecture unique to Bali. No less beautiful are the various boats belonging to these ethnic groups.

Gilimanuk plays its role as a west seaport of Bali. Daily ferry service (Bali - Java) are run. It also offers a beautiful view from the busy harbor.

Tuesday, August 7, 2007

Neka Museum

MUSEUM HISTORY

IN THE VILLAGE of Ubud in the district of Gianyar, Bali, is the Neka Art Museum , formerly called the Neka Museum. The founder and owner is Pande Wayan Suteja Neka, better known as Suteja Neka, an art connoisseur. His father, I Wayan Neka (1917 - 1980), received recognition as the best carver in the province of Bali in 1960. He created a three-metre tall statue of the garuda bird for the Indonesia Pavilion at the New York World Fair in the United States of America in 1964, and another one for the same purpose at Expo 70 held in Osaka, Japan.



Suteja Neka began collecting paintings of high quality due to his close friendship with Dutch artists Rudolf Bonnet (1895 - 1978) and Arie Smith (born 1916). In 1975 Neka and Bonnet traveled to Europe to view museums and galleries. Neka's aim to establish a fine arts museum in Bali was reinforced by this journey. After years of planning, the Neka Art Museum officially was opened by then Indonesian Minister of Education and Culture, Dr Daoed Joesoef, on the 7th of July in 1982.

In 1992 the province of Bali presented Suteja Neka with the Dharma Kusuma art award and gold medal on behalf of his devotion and efforts to raise the quality of and preserve Balinese art culture. In 1993 Neka was awarded the Piagam Hadiah Seni art award, the highest distinction in the arts from the Republic of Indonesia. It was presented by the Minister of Education and Culture in recognition of Neka's devotion to the development of traditional and contemporary art in Indonesia. In addition, the award was presented in appreciation of his dedication in founding a high quality private museum. In 1997, the President of Indonesia awarded Neka with the Adikarya Pariwisata tourism trophy. The Pacific - Asia Travel Association ( PATA ) Indonesia Chapter presented him with the Heritage Award in the same year.


It is hoped that the government's recognition of the Neka Art Museum and Suteja Neka's service to the arts will motivate other galleries to contribute their energy and devotion for everyone's benefit.

Dr Anak Agung Made Djelantik Specialist on Balinese Art and Culture Denpasar, Bali

MISSION STATEMENT

The Neka Art Museum was established in 1976 and was officially opened by Dr. Daoed Joesoef, then Indonesian Minister for Education and Culture on the 7th of July in 1982. Over the years, there has been a strong commitment to constantly improve the museum. Every effort has been made, along with new initiatives, to fulfill the original of the museum. It also has carried out a program to mount temporary exhibitions.

Present a richly illustrated introduction to the history of the major styles of Balinese painting. Individual essays examine some of the important characteristics unique to classical puppet figure works, transitional style paintings, and different regional developments of art found on the island. Other sections cover contemporary paintings by artists from Bali, other parts Indonesia, and abroad. All of these styles are presented here as developments in the broader context of Indonesian art history.

For centuries the island of Bali has produced some of the finest examples of religious art. Under the influence of Western aesthetics, various seculer styles emerged which combined indigenous and foreign elements in several different ways. Formal art education in the schools of Indonesia also have produced some interesting styles with more international perspectives. Artists from all over the world have long been attracted to Bali for its dynamic culture and scenic wonders.




Bali Travel Tips

Candi Dasa at night

Passports and Visas

Bali Visa. Important change to Indonesia's Visa Policy for Tourists.

Please read carefully as there have been changes to Indonesia visa policy.
[ updated December 1st 2006 ]

Countries that do not require a Visa to enter Bali.

Brunei Darussalam
Chile
Hongkong Special Administrative Region,
Macao Special Administrative Region,
Malaysia
Morocco
Peru
Philippines
Singapore
Thailand
Vietnam

Countries that require and are eligible for Visa-On Arrivals - cost for these visas are US$10 for a stay of up to 7 days, US$25 for a stay of up to 30 days.
[ updated June 18th 2007 ]

Algeria
Arab Emirates
Argentina
Australia
Austria
Bahrain
Belgium
Brazil
Bulgaria
Cambodia
Canada
China
Cyprus
Czech Republic
Denmark
Egypt
Estonia
Fiji
Finland
France
Germany
Greece
Hungary
Iceland
India
Iran
Ireland
Italy
Japan
Kuwait
Laos
Latvia
Libya
Liechtenstein
Lithuania
Luxembourg
Maldives
Malta
Mexico
Monaco
Netherlands
New Zealand
Norway
Oman
Panama
Poland
Portugal
Qatar
Romania
Russia
Saudi Arabia
Slovakia
Slovenia
South Africa
South Korea
Spain
Suriname
Sweden
Switzerland
Taiwan
Tunisia
United Kingdom
United States America

It is important to also note the following:

  • The Visa on Arrival is non-extendable and cannot be converted into a different visa.
  • The Visa purchasing system will take approximately 3-5 minutes per applicant.
  • There are 6 payment counters, a bank and a money changer set up to process payments.
  • Once you have paid for and received your visa you will need to proceed to Immigration where your visa will be processed.

Citizens of countries not on the visa on arrival or visa free lists will be required to apply for a visa before entering Indonesia.

Your passport must be valid for at least 6 months from the date of entry into Indonesia, and you must have proof of onward passage (either return or through tickets). If you cannot fulfill both of these requirements, you may not be allowed to enter the country.

    Check out the nearest Indonesian Embassy click here
    Indonesian Embassies with websites click here
    Indonesian Consular offices worldwide click here

Currency

    The Rupiah. Notes 100, 500, 1,000, 5,000, 10,000, 20,000, 50,000, 100,000. Coins 25, 50, 100, 500, 1000. Currency Converter click here

Bali Time

    Bali Time Zone is GMT + 8 hours.

Accommodation

    As you can imagine there's an enormous variety of accommodation available in Bali. It varies from magnificent five star resorts to simple jungle cabins, depending on the location and your holiday budget.
    Check out these great selections. click here

Credit Cards

    Major credit cards are acceptable in most hotels along with American dollar traveler's cheques.

Electricity

    Most hotels use 220 volts, 50 cycles and a round, two-pronged slim plug. Bathroom shaver plugs usually have a transformer switch. We suggest taking an adaptor for your appliance.

Getting Around

    You will find a range of chauffeur driven limousines, self-drive cars, taxis and hotel courtesy cars. Many taxis are not metered so it's wise to negotiate the fare before you climb aboard. Bemos are a unique form of transport. They are a mini-van masquerading as a communal bus. You simply hail the driver and negotiate the fare that suits you both. Motorcycles can also be hired in many places but special care should be exercised at all times as road and traffic conditions can be somewhat hazardous in certain locations. Traveling around Bali is made all the easier because everywhere you go you'll find friendly people only too happy to give you advice and directions on how to get where you want to go.

Driver's License

    If you wish to hire a car you must be over 18 years of age and posses an International Driver's License or license from ASEAN countries.

Clothing

    Light, airy, casual clothes are the most practical and you'll find natural fibers like cotton or linen are the most comfortable in Bali's often humid conditions. Waist sashes should be worn when visiting temples.


Useful Numbers

  • Taxis
    • Taksi Praja : 289191, 289090
    • Taksi Bali : 701111
  • Medical
    • AEA International (Medical Evac) Jl. Hayam Wuruk 40, Denpasar. Tel : 228996
    • Bali International Medical Center Jl Bypass Ngurah Rai 100X Denpasar. Tel : 761263
    • Rumah Sakit Dharma Husada (Hospital) Jl. Panglima Sudirman No.50, Denpasar. Tel : 227560
    • Kuta Clinic : Jl. Raya Kuta No.100X, Kuta. Tel : 753268
    • Nusa Dua Clinic : Jl. Pramata No. 81A, Nusa Dua. Tel : 771324
    • Rumah Sakit Umum Sanglah (Hospital) : Jl. Diponegoro, Denpasar. Tel : 227911
  • Emergency Numbers
    • Ambulance : 118
    • Fire : 113
    • Police : 110
    • Search & Rescue : 51111
    • Red Cross : 26465
  • Operator Assisted Calls
    • Within Indonesia : 100
    • International : 101
  • Directory Information
    • Bali : 108
    • Indonesia : 106
  • Credit Card Enquiries
    • American Express :
      • Grand Bali Beach Hotel, Sanur. Tel : 288511 ext. 111
    • Mastercard :
      • Bank Central Asia, Jl. Cokroaminoto, Denpasar. Tel : 222652
    • Visa Card :
      • Bank Duta, Jl. Hayam Wuruk 165, Denpasar. Tel : 226578

Bali Facts

Written by bjorn

Gunung Agung seen from Sanur.Total area of Bali is 5.623 square kilometers, the island is 145 km long and 80 km wide. The capital is Denpasar on the southern part, the second largest city is Singaraja on the north side of the island. Parts of Bali consist of several large volcanoes, according to old beliefs home of the Gods. The largest is Gunung Agung, 3.142 meters, for long considered to be the center of the universe. At the foot of this mountain sits the main temple on Bali, Pura Besakih.

The last eruption of Gunung Agung took place in 1963, when about 2.000 people lost their lives. From the high mountains in the north the terrain slopes gradually towards the south, down to a large fertile plain with dense population. Northern part of Bali, Buleleng, is mainly mountainous with a narrow, populated plain along the coastline. West Bali is, compared to south Bali, less fertile and therefore more sparsely populated.

Climate

The high mountains is the main reason for Bali's extreme fertility. The rain and humidity they create irrigates the rice fields, and the volcanic ash is very fertile. It's mainly two seasons here, the wet season lasting from about November to March. The best period for a visit to Bali is during the dry season, normally between May and August.

Flora and fauna

Most of Bali today is an agricultural landscape with a few remaining wilderness areas. One of these is Bali Barat national park, located on the western part of the island and with a rich variety of animal and plant life. The Balinese tiger that once roamed these forests are unfortunately distinct today. Also on the slopes of Gunung Batukau you can still find original rain forest.

People and religion

Yeh Pulu. A Pemangku, a holy old woman who watches over and maintains the site. Behind her the statue of Ganesh with the elephant head.Bali has a population of about 3 million, of which the majority, about 95%, are Balinese Hindus. As all other religions in Indonesia this is also mixed with old traditions unique to the area, which adds to the rich and colorful Balinese culture.The Balinese pray to the same gods as the Indians, but has in addition many local gods, spirits and other figures that plays an almost equal role in their daily life. Bali maintains a traditional caste system as in India, but no area of work is based on caste, except for the Brahman priests. More than 90% belong to the common Sudra caste, and today the different caste is only visible through language, religious roles and rituals. The Balinese language is very different from the official Bahasa Indonesia, and mirrors the caste-system. Traditionally the language was separated in three different forms; low-Balinese (Ia), mid-Balinese (Ipun) and high-Balinese (Ida), the last form is almost only used when speaking to religious superiors.

Economy

Main income is tourism, agriculture, crafts and textiles. Bali is both economically and culturally one of the most important islands in Indonesia. Rice is grown on terraced hillsides, irrigated with artificial channels. Other crops include coffee, fruit, vegetables, tobacco, sugar cane and copra. The fertile soil with its rich crops is the main answer to why the Balinese have had time and strength to develop their unique culture. The local crafts are famous for their quality and beauty, especially stone and woodcarvings, but also gold- and silverware. The Balinese are perhaps most noted for their traditional dance and music. Dance, gamelan music, religious ceremonies and beautiful temples draw millions of tourists here every year.

History

Bali has been populated since pre-historic time, but the oldest relics found here are tools of rocks and pottery about 3.000 years old. Hinduism was probably brought to the island by Indian traders well before year 1000 AD, but the oldest writings, written on stone, dates back to the 9th century and not much is known about the time prior to this.

Gunung Kawi. On the eastern part there is five temple or shrines.The influence from Javanese Hindus began with king Airlangga, who ruled East Java from 1019 to 1042. He was the son of the Balinese king Udayana and his Javanese queen Guna Pria Dharma Patni. Airlangga married a Javanese princess and moved to Java. When he was 16 his father in law, king Dharmawangsa, lost his throne and his life and Airlangga had to escape to West Java. After some years under cover he came back and reoccupied the lost throne. Later he became one of Java's most powerful kings, and his Balinese heritage established a strong relation between Java and Bali. An example of this is the monuments in Gunung Kawi which dates back to this period, clearly influenced by Javanese culture.

Bali was in 1284 conquered by the Javanese king Kertanagara of the Singasari dynasty, who eight years later was murdered. His kingdom collapsed, but his son later founded the very powerful Majapahit empire. In the vacuum which followed the Pejeng dynasty on Bali grew to be a mighty kingdom (see Bedulu).

The Pejeng king Dalem Bedulu was defeated by the mythical and powerful Majapahit prime minister Gajah Mada's army in 1343, and Bali was again under the influence of Java. The capital was located in Gelgel close to todays Semarapura (also known as Klungkung). This also became the base for "the King of Bali" (or "Dewa Agung" which means "Great God") for two centuries. Most of Bali's royalty are descendents from the royal family in Klungkung.

The Majapahit empire (see Java) was finally defeated in the 15th century by the Muslim Demak dynasty, and East Java's Hindu aristocracy, soldiers, artists and craftsmen escaped to Bali. This led to a cultural golden age where art, religion and culture flourished. Bali became independent and united under one ruler, the God-King Batu Renggong (see Klungkung), who also conquered Lombok, Sumbawa and parts of East Java. Batu Renggong built nine large temples, of which the Balinese "mother temple" Pura Besakih was the central one. The Balinese calendar with complex rules for their rituals was also made at this time, and is still used today. After the death of Batu Renggong Bali was split between several kings (raja's), a system that lasted for 300 years and caused many wars on the island.

The Balinese belief that the ocean is home to many dark and evil forces kept the island almost free of outside influence from about year 1600 to 1900. Much of the unique dance, music and art we see on Bali today were developed and refined during this period, primary to honor the large number of gods (and kings) here.

Colonization

Semarapura. The Puputan monument, raised in memory of the royal familys collective suicide in 1908.The first contact with Europeans took place in 1597 when three Dutch ships landed somewhere close to Kuta. Some of the crew became so fascinated by this unknown and exotic island that they refused to go home again. This happened at the peak of Balinese art and culture. Fortunately the Dutch were only interested in gold and valuable goods, not culture, and did not return for a long time. Dutch forces landed on North Bali in 1846, and Buleleng was annexed in 1848. The Dutch also tried to conquer the mighty Gelgel in 1846, but that attempt failed (see Klungkung). The Dutch supported the Sasak's on Lombok in an uprising against their Balinese king, who had now lost both North Bali and Lombok. A ship that ran aground outside Sanur in 1904 and plundered by local fishermen gave the Dutch an excuse to land their army on the beaches of Sanur in 1906. Badung (southern Bali) quickly surrendered. This was too humiliating for the kings and their courts, and they decided to commit collective suicide, puputan. Dressed in white and only armed with ceremonial knives they marched into the Dutch gunfire, almost 4.000 people were killed in this particular puputan. Later also Tabanan surrendered, and a new puputan took place there.

The Karangasem and Gianyar kingdoms had already capitulated to the Dutch and were allowed to keep some of their privileges, while the other regions surrendered one by one. The last to surrender was Klungkung, where another bloody puputan took place. The Dutch supreme control of Bali was however relatively short-lived due to the Japanese occupation during WW2. After the war the Dutch tried to reclaim Indonesia and Bali with military operations. In 1946, close to Marga, a whole group of Balinese freedom fighters lost their lives. The international airport on Bali is today named after their leader, Ngurah Rai. The island became part of the Indonesian republic in 1950.

Art and culture

Besakih. Tall pagodas, so-called meru. The more levels, the more sacred.A traditional Balinese house consist of a high wall with several "bale" inside. Bale is a rectangular pavilion with a sloping roof and open walls. In every village there is a large bale banjar where the villagers can meet, discuss and perform their dance and gamelan music. Many restaurants and hotel receptions here are built as a bale banjar. The most complex architecture is used for the temples, the most important ones are richly decorated with sculptures and carvings. Each household has their own family temple, and every village has at least three temples, each serving a particular function; pura puseh to honor the original founders of the village, pura desa for the spirits that protect the village, while pura dalem is the temple of the dead and also the site of the cemetery. Other temples are considered to be so important that they serve the entire island, like Pura Besakih. In the most important temples the shrines will include the characteristic "meru", a sort of pagoda with several roofs or levels. There is always an odd number of levels, the most important meru has 11 levels.

Spread around the island are several more or less well maintained royal palaces in memory of the powerful kings that once ruled here. Their descendants still inhabit many of these buildings. Large and small statues and sculptures can be found practically everywhere, often made to protect travelers and the population in general.

Many seem to believe that the growing tourism has destroyed this "paradise", but the facts are that dance, music, art and culture flourish as never before. Traditionally the Balinese did not have a separate word for art, which was just considered to be a natural part of daily life, mainly for religious reasons. This has totally changed today with art galleries and craftsmen on almost every corner. Much of what is produced here now are cheap souvenirs, but those who look around will easily find articles of very good quality. As a visitor you will quickly notice the perfection with which the daily offerings and ceremonial decorations in one of the hundreds of temples are made.

General

The darker side of Bali is the mass tourism with it's annoying souvenir pushers and crowded beaches and hotels, which can be a disappointment for many who come here. But for those who can look beyond this, they will surely find the paradise they are looking for and will keep coming back to this unique island. By all means, get away from the large tourist centers and take a look at the real, traditional Bali, and you will not be disappointed.

There are always some new places to explore, some new customs, art and culture to discover behind every corner. It is said that the custom in one village is the exception in another. Bali with it's beautiful nature and rich culture are among some of the most exotic spots this planet can offer.

Monday, August 6, 2007

Makepung: Buffalo Race.

Jembrana regency lies on the west gateway of Bali Island with its Gilimanuk port. This port connects Bali and Java island and on the other way around. On that account the first image for tourist traveling to Bali by land will be this regency.

As the territory located on the westernmost part of Bali, Jembrana regency has a distinguishing attraction called makepung of buffalo race. Due to its popular arts of this buffalo race, Jembrana is given the epithet as Land of Buffalo Race and the spirit of Buffalo Race is then made into the motto of the development in Jembrana regency.

As a matter fact, makepung is a Balinese language literally means chasing one after another. Its inspiration arises from the procession of farmers on performing mutual assistance to convey their crops by means of chariot down by two buffalos. Within ebullient climate on the flourishing harvest produced, the charioteer Endeavour to chase one after another and arrive at a place determined as the finish line. Later, this unique tradition was developed into tradition buffalo race named makepung.

In addition, the tradition of mekepung reflects this regency as the agrarian territory where the farmer community, practicing Hinduism, take advantage of this tradition as a gratitude to Goddess Sri on the wealth of crops attained. Originally, makepung tradition was sponsored by rich farmers by inviting colleagues to involve in this makepung event. They supplied all needs of the racing, included its consumption, so the event was then made into an extravagant party on the success of their harvest.

Revitalization of mekepung came about in 1960 by founding an organization that was tasked to develop and preserve this attraction. Then, two organizations of mekepung were established before the name of river dividing the downtown Negara namely Ijo Gading River. Likewise, this river comes in the demarcation of the organization. Those domiciling in the west of Ijo Gading River was named West Ijo Gading Mekepung Group along with in the east of this river named East Ijo Gading Makepung Group with red flag. From that point onward, the mekepung event was immensely attractive as its chariot has been modified, carved and painted colorfully. Similarly, the charioteers and buffaloes wear traditional costumes.

To preserve this distinctive tradition, the regional government holds the mekepung race twice a year. Mekepung Race of the regent Cup is held in August and the Governor Cup in October. Besides, each group carries out regular exercises and local races at least twice a month for the year 2006, the makepung race of Regent Cup was held on 13th August at the Mekepung Circuit of Kaliakah.

Ngurah Rai Airport

Ngurah Rai Airport

Summary
Airport type Public
Operator PT Angkasa Pura I
Serves Denpasar, Bali, Indonesia
Elevation AMSL 14 ft (4 m)
Coordinates 8°44′53″S, 115°10′3″E
Runways
Direction Length Surface
ft m
09/27 9790 3000 Asphalt

Ngurah Rai Airport (IATA: DPS, ICAO: WADD), also known as Bali International Airport, is located in southern Bali, 13 km south of Denpasar. It is Indonesia's third-busiest international airport, after Jakarta's Soekarno-Hatta International Airport and Surabaya's Juanda International Airport. The airport is located close to the extensive tourist developments of southern Bali; the resort center of Kuta is 2.5 km north of the airport. Since 2005-12-23, the Transportation Security Administration of the United States of America has determined that the airport does not meet the security standards of the International Civil Aviation Administration.[1]

This airport is collecting an Airport Improvement Fee of Rp 100,000 per traveller (approximately $9 USD / €8).

  • Domestic Arrival and Departure Width: 9.039 m²
  • International Arrival and Departure Width: 28.630 m²
  • The parking area is 38.358 m².
  • The total terminal area is 265.60 Ha.

The Domestic Terminal is located in the old building, while the International Terminal is located in the L shaped terminal. The airport has 17 gates: 3 in the Domestic Terminal, and 14 in the International Terminal. The Domestic Terminal has 35 check in counters, and 2 baggage carousels.

Airlines

The following airlines provide service from Denpasar (as of May 2007):

Sunday, August 5, 2007

Drugs and Teenage Sex in Bali

In a world where drugs are commonplace in society, it is no wonder that the youth of today are struggling with the pressures of everyday living. The temptation to use drugs is virtually in their faces.

But in Bali there are groups to help the youths with the problems of drugs in their society and one such group is KISARA (Kita Sayang Remaja), a non-profit group established to help Balinese youth. KISARA helps not only with the problem of drugs but also arms young people with knowledge on reproductive health, HIV/AIDS, drug problems and other teen-related issues.

Komang Erviani wrote an excellent article in the Jakarta Post regarding KISARA and the problems faced by the youth of Bali in today's society:

Kisara keeps youth away from drugs and teen sex
Komang Erviani, Denpasar

It was love at first sight for Nadia and Armand, not their real names, when they met at a high school student camp program three months ago. One day Armand took the girl on a special date to his parent's villa at a resort area in Bali.

It was a full-moon weekend creating a romantic atmosphere in the villa. Unable to suppress his sexual desire Armand pushed Nadia to the bed and began to kiss her on her lips while his hands roamed all over Nadia's smooth skin.

Sixteen year old Nadia was really frightened and tried to get out of the villa. She shouted and screamed loudly. "It was a nightmarish experience and I was so afraid that I might get pregnant" Nadia told an advisor at KISARA (Kita
Sayang Remaja
) a non-profit group established to help Balinese youth.

Another teenager told the advisor that her boyfriend often pressed his genitals against hers. "We did it frequently every Saturday night, sometimes in our bedrooms when our parents went out" she said. "Should I get a pregnancy test?"

Widely exposed to an influx of materials on sexuality, racy VCDs and DVDs and porn movies that can easily be downloaded from the Internet, teenagers in Bali are a soft target commented Dr. Oka Negara. "We can no longer close our eyes to this reality and have to arm ourselves with knowledge and compassion to accompany our children through this difficult period" he said. The questions above are only a few general examples. "There are many more problems faced by these teenagers including teenage pregnancies, abortion, drug abuse, etc." he said adding that the fact that Bali was one of world's most popular tourist destinations might have an impact on the lifestyle of the island's teens.

According to a survey conducted by KISARA between 2002 and 2005, two out of 10 teenagers from the 3,549 surveyed in Denpasar, Badung, Tabanan and Singaraja were already sexually active.

"Many of them did not have any idea of what HIV/AIDS and other Sexually Transmitted Diseases are" the doctor said on the sidelines of a youth camp at Dreamland Beach, Jimbaran.

Based on recent data from Bali's AIDS Prevention Commission it was estimated that 2,500 youngsters are active drug users and around 1,100 already have HIV.

Established on May 14 l994, KISARA was aimed at setting up a special forum where young people could share their experiences and help their friends when necessary. The program is intended to arm young people with knowledge on reproductive health, HIV/AIDS, drug problems and other teen-related issues.

KISARA invited young people to become "volunteers and peer-counsellors." "Young people usually feel more at ease when they talk to their peers rather than older people" added Dr. Oka.

Currently around 30 volunteers are working as teenage counsellors. Pramesemara, 21, a medical student at Udayana University has become KISARA's voice on the university's radio talk show program broadcast every Wednesday night.

Listeners include students, lecturers and parents. Together with three other staff Pram discusses issues pertinent to the teen world. "Sex is still a hot topic among listeners" Pram said.

Other topics cover the parent-child relationship. "One day I was so anxious. A teenage listener called us saying she felt hopeless and intended to commit suicide that night" Pram said. The girl lived with her father and a stepmother. "It was three years ago and my very first time on air. We tried very hard to advise her and to give motivation. But I really did not know what to do" recalled Pram.

Luh Sumiari, another volunteer has her own unique experiences as a teen counsellor. She works at KISARA office on Jl. Gatot Subroto, Denpasar, after her classes at medical school.

"I was quite shocked to learn that so many junior high school students have already had sex at the age of 13 to 15" said Sumiari.

Many teenagers call her by phone seeking advice while others come to the office. "I do appreciate it when they come here for counselling" Sumiari said.

KISARA has trained more than 500 teenagers as peer-counsellors and expects to recruit more. Its programs range from radio talk shows to seminars and youth camps.

Visiting village youth organizations known as Seka Teruna across Bali is important to share with all members of the Banjar (traditional Balinese village organization).

It is no secret that porn movies and alcoholic drinks are easily available in many remote villages in Bali. Drug abuse is common in these rural areas.

"We also target parents, teachers, religious leaders as well as office employees" Dr. Oka explained.

Teen problems are not as simple as people think. "It is like a spider web. Times have changed. The rapid growth of technology has enabled teenagers living in both urban and rural areas to gain access to similar information" he said.

He urged parents and teachers to be more open-minded when dealing with young people. "The old conservative approach to child rearing no longer works well when dealing with youth" he said.

Sex in Bali

Sexual relationships between Balinese and tourists (turis) who visit Bali are common practice. Andrew Duff-Cooper posits that "non-locals on holiday enhance their time with sex".(1) Both the tourist and the local seek out the exotic in one another, their mutual perceptions of each other being "imaginative constructs" usually with only a tenuous connection to the "social facts" and the realities these "facts" represent(2) outside their immediate context of desire and fornication. The archetypal holiday romance, as the initial experience of cross-cultural coupling, is somewhat modified once a couple makes a commitment to continue their relationship beyond the boundaries of the host-guest domain. To remain together in Bali or elsewhere requires formal recognition and sanction of the partnership in order to secure a visa (or residence) for the expatriate partner.

This paper deals with heterosexual relationships between Balinese Hindus and Melburnians who decide to settle in Melbourne, a major Australian city.(3) The overwhelming majority of these couples are Balinese males married to Australian females. Unfortunately, the only academic commentaries available on southeast Asian-Australian `marriage' relationships which result in migration to Australia concern either homosexual interactions or the `mail order bride' syndrome.(4) In focusing on Australian female sponsorship of Balinese males to Australia this paper will address issues concerning "the body in its cultural, political, and psychosocial contexts"(5) by drawing on the work of an eclectic range of `feminist' theorists. These issues arise in the contexts of `marriages' between Balinese males and Australian females that are usually formalised and certified.(6)

The major project of the paper is threefold. I will introduce discussion of inter-racial relationships born out of a touristic encounter. I will also position the protagonists against a background of the usual (and unsatisfactory) tropes employed for inter-racial couplings. Finally, I will illustrate aspects of social processes in Bali and in Melbourne which ultimately legitimise the relationships, despite their generalised categorisation as `aberrant' due to racist and sexist ideologies in both natal cultures.

The process involved in finding a permanent venue for the cross-cultural relationship born out of a `holiday romance' is fraught with both social and bureaucratic implications. The initial difficulties encountered are located in `nationality' differences as represented by passports and identity papers, but are compounded by the phylogenic identities of the protagonists. The term `miscegenation'(7) remains an ideal gloss for such relationships, particularly since the term itself reflects the dichotomised cultural...